The DaVinci Code: Just a Novel?

May 23, 2006

Some have unknowingly brushed aside the ramifications of “The DaVinci Code” by saying things like, “Even Dan Brown admits it is just a work of fiction!” But that is where they are wrong. Dan Brown does not admit that his book is “just a work of fiction.”

In an interview conducted on the Today Show, Matt Lauer asked Mr. Brown the question, “How much of this is based on reality in terms of things that actually occurred? I know you did a lot of research for the book.” To which Mr. Brown replied, “Absolutely all of it. Obviously, there are–Robert Langdon is fictional, but all of the art, architecture, secret rituals, secret societies, all of that is historical fact.”

If it were strictly a work of fiction, it could be used hypothetically to help believers consider what such an alternative approach to history would imply concerning their very lives (see 1 Cor. 15:12-19). After summarizing the book, we could entertain questions like, “If such were true, what would this make of the story told in the New Testament?” and “What difference does it make?”

T. S. Eiot observed, concerning works of fiction, that people have a tendency to let their guard down precisely because what they are reading is considered “fiction.”

N.T. Wright is recognized as one of the leading scholars of the New Testament in the world today. In an address he delivered at Seattle Pacific University concerning the The Da Vinci Code, he begins by arguing,

“The task of engaging the culture with the Christian gospel and so working to transform the world always includes three elements. First, we must speak truthfully about Jesus of Nazareth, and explain how it is what we discover who God is by looking at him. Second, we must do so in full engagement with the world of our own day, understanding its ebbs and flows, its fashions and follies, the places where it has got things gloriously right and the places where it has got things gloriously wrong. Third, we must be prepared to refute — that is, to give a reasoned rebuttal of, not simply to say we disagree with — popular misconceptions which leave people with muddled and misguided ideas about Jesus and the nature of Christian faith. And the point about The Da Vinci Code is that it raises all these issues simultaneously.”

Another recognized scholar of New Testament studies writes, “While many traditional Christians might be tempted to scoff at and discmiss such books as either mere fiction or the opinions of a few fringe scholars, this would be a serious mistake. We are facing a serious revolution regarding some of the long-held truths about Jesus, early Christianity and the Bible” (Ben Witherington, “The Gospel Code,” p.11).

More on this later.


Praising God

May 4, 2006

The following four statements have something in common.

"Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God."

"Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort."

"I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? … Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase."

"I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered from the power of the lions."

These statements were made by pagan kings about YHWH. All are found in the book of Daniel. Nebuchadnezzar, king of Babylon, made the first three (2:47; 3:28, 29; 4:34-37). Darius, king of the Medes, made the last one (6:26, 27). See also chapter 1:20 and 5:11, 12.

The first six chapters of Daniel are hero stories. They all end with pagan kings praising the God of Daniel, Hananiah, Mishael and Azariah. The lesson these pagan kings learned was one Israel desparately need to learn themselves.

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Wisdom and Folly

May 4, 2006

The interplay between the images of wisdom and folly are fascinating in Scripture. One’s self-assessment, we learn, is not always accurate. For example, Paul writes of the Gentiles, “Claiming to be wise they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles” (Rom. 1:22, 23).

In the 1 Corinthian letter, Paul writes, “for the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1:25). And, “God chose what is foolish in the world to shame the wise” (1:27). Of course, the ones Paul sometimes refers to as “wise” are so only in their own conceits. They think more highly of themselves than they ought to think (Rom. 12:3).

The point of 1 Corinthians 1 &amp;amp;amp;amp;amp; 2 is that the world through its wisdom could have never conceived what God had in mind where the scheme of redemption is concerned. His plan to save man is described as the wisdom of God, “not a wisdom of this age or of the rulers of this age” (2:6). God’s plan fits into the category of things “no eye has seen, nor ear heard, nor the heart of man imagine, what God has prepared for those who love Him” (2:9).

Solomon warns his son, “Trust in the Lord with all your heart, and do not lean on your own understanding” (Prov 3:5). He tells him that the fear of the Lord is the beginning of knowledge and it is the fool who despises wisdom and instruction (1:7). “Get wisdom” he tells his son, for it is the principle thing (4:7).

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The Ministry of Pain

May 4, 2006

Two high-minded young ladies meet a Scottish chieftain who represents the last of a less sophisticated but noble way of life in George MacDonald’s book, &amp;amp;amp;quot;What’s Mine’s Mine.&amp;amp;amp;quot; They see him plowing a field with two stubborn oxen that require some manhandling. The young women are disturbed by the chieftain’s use of force and make a snide remark or two about his treatment of the oxen.

When the beasts of burden try to gore one another with their massive horns, Alister, the chieftain, drops a rein to handle the matter. “In a moment the plough was out of the furrow, and the bulls were straining every muscle, each to send the other into the wilds of the unseen creation. Alister sprang to their heads, and taking them by their noses forced them back into the line of the furrow.” He then administered a blow to each animal, and made them stand still. The girls are repulsed.

George MacDonald then comments, &amp;amp;amp;quot;There are tender-hearted people who virtually object to the whole scheme of creation; they would neither have force used nor pain suffered; they talk as if kindness could do everything, even where it is not felt. Millions of human beings but for suffering would never develop an atom of affection. The man who would spare due suffering is not wise. It is folly to conclude a thing ought not to be done because it hurts. There are powers to be born, creations to be perfected, sinners to be redeemed, through the ministry of pain, that could be born, perfected, redeemed, in no other way.&amp;amp;amp;quot;

Paul wrote of the ministry of reconciliation (2 Cor 5:18, 19); Hosea, “the ministry of the prophets” (Hosea 12:10); and Luke, “the ministry of the word” (Acts 6:4). MacDonald writes of the “ministry of pain.” I am not prepared to say that all pain is good, but some is. I am persuaded that the only lessons some people will ever learn are taught by Mr. Pain. (He’s taught me a lesson or two—or three or four.)

Consider the painful circumstances that have taught others the lesson they needed to learn: Israel in captivity, Paul’s thorn in the flesh, Paul’s public rebuke of Peter, the death of David and Bathsheba’s son, Nebuchadnezzar’s beastly experience. The Psalmist wrote, “Before I was afflicted, I went astray, but now I observe thy word” (Ps 119:67).

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&amp;amp;amp;quot;The Da Vinci Code&amp;amp;amp;quot;

May 2, 2006

A runaway best seller, with over 8 million copies in print, and soon to be major motion picture, is Dan Brown’s novel, &amp;amp;amp;quot;The Da Vinci Code.&amp;amp;amp;quot; This thriller hooks the reader from the very beginning. It is a book about secret societies and code words and religion—in particular Christianity.

The protagonist, Robert Langdon, is forced into a life-threatening quest for the Holy Grail. But the Holy Grail in this story is not what it is traditionally believed to be—the chalice from which Jesus drank at the Last Supper. The Holy Grail is the body of Mary Magdalene. Jesus and Mary were married and gave birth to a daughter they named Sarah. After Jesus’ death, Mary fled to Gaul, and then, under the protection of secret societies throughout the centuries, the seed line from Christ was preserved. There is no resurrection in this story, just a dead Jesus of Nazareth. What makes Jesus important is not his deity, which is denied in the book. It is the fact that he came from a royal line, the line of David. This is the justification given in the book for the preservation of his descendents. It is purported that the works of Leonardo Da Vinci left clues for what the books claims to be true.

The Da Vinci Code comes complete with proposed evidence to support its claims. When asked what is true in the book, Mr. Brown affirms that all its history claims are true. Though it is a work of fiction, he argues that the particulars concerning Jesus and the Holy Grail are based on fact.

There are two main issues at stake in the book. One is the reliability of the New Testament documents. The second is the identity of Jesus of Nazareth. If you can destroy the first, you can cast a mighty big shadow over the second. For those whose faith may have been shaken by reading the book, let me recommend a few resources. The first is a book by F. F. Bruce, &amp;amp;amp;quot;Are the New Testament Documents Reliable?&amp;amp;amp;quot; Another book is by Hermann Ridderbos, &amp;amp;amp;quot;Redemptive History and the New Testament Scriptures.&amp;amp;amp;quot; A third book I would recommend is written by Lee Strobel, &amp;amp;amp;quot;The Case for Christ.&amp;amp;amp;quot; These should help put to rest much that is amiss in this novel. And any Bible bookstore you walk into today will have at least half a dozen books written for the explicit purpose of addressing the preposterous claims of this novel.

One of the characters in the book, an expert on the Grail sums up the impact of the book in this sentence: “What I mean… is that almost everything our fathers taught us about Christ is false” (The Da Vinci Code, p. 235).

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