The DaVinci Code: Just a Novel?

May 23, 2006

Some have unknowingly brushed aside the ramifications of “The DaVinci Code” by saying things like, “Even Dan Brown admits it is just a work of fiction!” But that is where they are wrong. Dan Brown does not admit that his book is “just a work of fiction.”

In an interview conducted on the Today Show, Matt Lauer asked Mr. Brown the question, “How much of this is based on reality in terms of things that actually occurred? I know you did a lot of research for the book.” To which Mr. Brown replied, “Absolutely all of it. Obviously, there are–Robert Langdon is fictional, but all of the art, architecture, secret rituals, secret societies, all of that is historical fact.”

If it were strictly a work of fiction, it could be used hypothetically to help believers consider what such an alternative approach to history would imply concerning their very lives (see 1 Cor. 15:12-19). After summarizing the book, we could entertain questions like, “If such were true, what would this make of the story told in the New Testament?” and “What difference does it make?”

T. S. Eiot observed, concerning works of fiction, that people have a tendency to let their guard down precisely because what they are reading is considered “fiction.”

N.T. Wright is recognized as one of the leading scholars of the New Testament in the world today. In an address he delivered at Seattle Pacific University concerning the The Da Vinci Code, he begins by arguing,

“The task of engaging the culture with the Christian gospel and so working to transform the world always includes three elements. First, we must speak truthfully about Jesus of Nazareth, and explain how it is what we discover who God is by looking at him. Second, we must do so in full engagement with the world of our own day, understanding its ebbs and flows, its fashions and follies, the places where it has got things gloriously right and the places where it has got things gloriously wrong. Third, we must be prepared to refute — that is, to give a reasoned rebuttal of, not simply to say we disagree with — popular misconceptions which leave people with muddled and misguided ideas about Jesus and the nature of Christian faith. And the point about The Da Vinci Code is that it raises all these issues simultaneously.”

Another recognized scholar of New Testament studies writes, “While many traditional Christians might be tempted to scoff at and discmiss such books as either mere fiction or the opinions of a few fringe scholars, this would be a serious mistake. We are facing a serious revolution regarding some of the long-held truths about Jesus, early Christianity and the Bible” (Ben Witherington, “The Gospel Code,” p.11).

More on this later.


Praising God

May 4, 2006

The following four statements have something in common.

"Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God."

"Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort."

"I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? … Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase."

"I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered from the power of the lions."

These statements were made by pagan kings about YHWH. All are found in the book of Daniel. Nebuchadnezzar, king of Babylon, made the first three (2:47; 3:28, 29; 4:34-37). Darius, king of the Medes, made the last one (6:26, 27). See also chapter 1:20 and 5:11, 12.

The first six chapters of Daniel are hero stories. They all end with pagan kings praising the God of Daniel, Hananiah, Mishael and Azariah. The lesson these pagan kings learned was one Israel desparately need to learn themselves.

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Wisdom and Folly

May 4, 2006

The interplay between the images of wisdom and folly are fascinating in Scripture. One’s self-assessment, we learn, is not always accurate. For example, Paul writes of the Gentiles, “Claiming to be wise they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles” (Rom. 1:22, 23).

In the 1 Corinthian letter, Paul writes, “for the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1:25). And, “God chose what is foolish in the world to shame the wise” (1:27). Of course, the ones Paul sometimes refers to as “wise” are so only in their own conceits. They think more highly of themselves than they ought to think (Rom. 12:3).

The point of 1 Corinthians 1 &amp;amp;amp;amp;amp; 2 is that the world through its wisdom could have never conceived what God had in mind where the scheme of redemption is concerned. His plan to save man is described as the wisdom of God, “not a wisdom of this age or of the rulers of this age” (2:6). God’s plan fits into the category of things “no eye has seen, nor ear heard, nor the heart of man imagine, what God has prepared for those who love Him” (2:9).

Solomon warns his son, “Trust in the Lord with all your heart, and do not lean on your own understanding” (Prov 3:5). He tells him that the fear of the Lord is the beginning of knowledge and it is the fool who despises wisdom and instruction (1:7). “Get wisdom” he tells his son, for it is the principle thing (4:7).

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Where does your story begin?

April 20, 2006

When Jesus met with the Samaritan woman at the well (Jn 4), she said, “Our fathers worshipped in this mountain; and ye say that in Jerusalem is the place where men ought to worship” (4:20).

Jesus said, “Woman, believe me, the hour cometh, when neither in this mountain nor in Jerusalem, shall ye worship the Father. Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.”

Think with me for a moment of other significant places of the past and present. For the ancient Greeks, Delphi was as important a place as can be imagined. Since the eighth century BC, the Greeks believed that the god Apollo spoke through the priestess, the Pythia, at the shrine in Delphi, the spiritual heart of Hellenistic civilization. Situated on the southern slopes of Mount Parnassus, with the Gulf of Corinth below, the shrine was believed to be at the center of the world. Inscribed on the portals of the Delphic shrine were two expressions of wisdom aspired to by the ancient Greeks: “Know thyself” and “Nothing to excess.” Consultants would journey to the oracle to seek counsel, relying upon Apollo’s superior insight. Individuals sought advice on personal matters, such as marriage or vocation. Even cities beseeched the oracle prior to important ventures, such as waging a war or adopting a constitution (p. 56, &amp;amp;amp;quot;Socrates against Athens,&amp;amp;amp;quot; Colaiaco).

For many philosophers, Athens is the starting place. Some have argued that at no other time was the soil as ripe as it was to produce thinkers like Socrates, Plato and Aristotle.

Consider the impact the mere mention of Mecca has on the Islamic world. It is the place where Muhammad was born. It is a place toward which Muslim’s bow and pray every day. It is the place countless thousands travel every year as they make their holy pilgrimage to the religious capital of their faith. It is the holiest of Muslim cities. And because it is holy only Muslims are allowed to enter.

For the Christian, Jerusalem is the setting for the beginning of our story. The Old Testament prophets foretold it would begin in Jerusalem (Isa. 2; Joel 2; Micah 2; Dan. 2), and Luke validates the claims of the prophets with the history recorded in Acts 2.

Where does your story begin? The beginning point you choose, whether it be Delphi, Athens, Mecca, Salt Lake City or Jerusalem will determine how your story ends.

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